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Reading Beyond At tahiyyat in the First Sitting
Question: What is the ruling if a person reads beyond At tahiyyat, by reading a portion of Durood Ebrahim in the first Qa`ada(sitting) of a four Rakaat Fardh Salaah?
Answer: If a person reads beyond At tahiyyat, in the first Qa`ada of a four Rakaat Fardh, Wajib or Sunnah Muakkadah Salaah, by reading Durood Ebrahim up until وعلى اّل محمد he will have to make Sajdah Sahw. However, if he stops before that - there will be no Sajdah Sahw.
As for the Sunnah Ghair Muakkadah and Nafl salah, it will be permissible to read durood after the At tahiyyat of the first Qa`ada as well. (Shaami v.2 pg.81)
The method for making Sajdah Sahw as follows: In the last Qa’ada after reading At Tahiyyat, make one Salaam to the right and then make two Sajdahs. After performing the two Sajdahs return to the sitting position and re-read At tahiyyat, read Durood Ebrahim, and the Duas read in the last Qa’ada. Thereafter, perform the Salaam to both the right and left side as one does to exit the Salaah.
P.S. The above ruling is according to the Hanfi Madhab. If you are a follower of any other Madhab, please consult your local scholar.
AND ALLAH KNOWS BEST
Yusuf Moosagie
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Removing Unwanted Hair
Question: What is the Islamic ruling with regards to removing the hair under the arms and the pubic area?
Answer: It is Sunnah is to ensure that the private parts and underarms are regularly kept clean of unwanted hair. It should preferablely be done every Friday. If not, then every second week. It is prohibited to allow a period of more than forty days to pass without removing the hair.
عن أنس بن مالك قال قال أنس وقت لنا فى قص الشارب وتقليم الأظفار ونتف الإبط وحلق العانة أن لا نترك أكثر من أربعين ليلة (صحيح مسلم(
Anas Radhiyallahu Anhu narrates that the Messenger Sallalahu Alaihi Wasallam stipulated forty days should not pass without trimming the moustache, clipping the nails, plucking the armpit hair, and shaving the private parts.
One may remove the unwanted hair by trimming with a scissors, shaving with a razor (which is the preferred method for men) or by means of a hair-removal cream.
AND ALLAH KNOWS BEST
Yusuf Moosagie
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What is Tawassul?
DAILY FIQH
Question: What is Tawassul? Is it an established practise of Islam?
Answer: Every person is able to call out to Allah and invocate him directly. However, if a person, because of extreme humility or modesty feels: “O Allah I do not have any deeds that are worthy of being presented before you as an intermediary to my supplication. However, there is a certain pious accepted servant of yours, for whom I have love and affection, so on that basis accept my Du’a and supplication.” This in essences is Tawassul i.e.seeking a medium in supplication.
Broadly speaking there are two ways in which an intermediary may be implored:
1) The first type of Tawassul is when an individual asks Allah to accept his Du’a because of his relation or love for a certain pious accepted servant of Allah. The proof for this has been found in the Ahadith.
It has been mentioned in Tirmidhi Shareef, from Uthmaan bin Hunaif Radiyallahu that a blind person came to Nabi Sallallahu Alaihi Wasallam and requested that he supplicate to Allah that Allah cure him. Nabi Sallallahu Alaihi Wasallam said to him that if you so wish I will make Du’a that you are cured, alternatively, exercise patience and this would be better for you. The blind person preferred that Nabi Sallallahu Alaihi Wasallam make Du’a for his cure. So Nabi Sallallahu Alaihi Wasallam ordered him to make ablution (wudhu) and supplicate and say; “O Allah Ta’ala I beseech you and I turn to you, My Cherisher, through the medium of your Nabi Muhammad Sallallahu Alaihi Wasallam who is the Nabi of mercy and compassion.”
This incident is an example of using the Nabi of Allah Sallallahu Alaihi Wasallam as an intermediary in his life time, i.e. as a medium in supplicating to Allah. Furthermore, Allamah Mubarakpuree Rahmatullahi Alaihi has stated: “As with regards to using the pious as a medium in Du’a, the Sahab Radiyallahu used the uncle of Nabi Sallallahu Alaihi Wasallam i.e. Abbass Radiyallallah anhu as a medium when making Du’a to Allah Ta’ala for rain.” Tohfatul Ahwazi Vol.12 Pg.25
2) The second type of Tawassul is when an individual asks a pious accepted person or Nabi Sallallahu Alaihi Wasallam (in his life time) to supplicate and make Du’a to Allah on the individual’s behalf.
It is established in a Hadeeth of Nabi Sallallahu Alaihi Wasallam said to Umar Radiyallahu Anhu when he was leaving for Umrah:
يأخي لا تنسنا من دعآئك{ المسند للا مام أحمد}
Translation- O my brother don’t forget us in your Du’a
Similarly, it is narrated that the Ta’bieen that would ask each other to make Du’a for them.
From the quoted traditions it is clear that from the afore mentioned types of Tawassul (adopting a medium) is proven from the tradition of Nabi Sallallahu Alaihi Wasallam.
Notwithstanding the above, when adopting wasilah one’s beliefs should be that only Allah Ta’ala can effect change in this world and answer Du’as and the medium itself can not effect any change.
AND ALLAH KNOWS BEST
Yusuf Moosagie
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Zakaat on Stock in Trade
Question: What price will a businessman attach to his business goods/stock in trade when calculating Zakaat?
Answer: The current market value (i.e. the price that he would expect the goods to fetch on the market) will be considered when calculating the Zakaat on stock of a business.{امداد الفتاوى ج٢ص٤٢}
AND ALLAH KNOWS BEST
Yusuf Moosagie
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